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04/15/2026

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Extremely rare solar halo crowned the sky above Stonehenge 🌞🗿

As the Sun aligned with the ancient stones, a glowing ring encircled the heavens, casting dramatic shadows across the earth. To witness such a phenomenon at a site so deeply bound to astronomy and history felt like the past and present touching in one luminous moment — a sight truly unforgettable.

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04/15/2026

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On November 5, 1985, millions tuned in expecting Lucy to make them laugh. Instead, they found her sleeping in a doorway, eating from trash cans.
Millions of Americans turned on CBS that night expecting what they always got from Lucille Ball — laughter, bright red hair, and a woman who could make any room feel lighter. Instead, they found her in layers of torn, dirty clothing, pushing a shopping cart through the streets of Manhattan, sleeping in doorways, and being completely ignored by every person who walked past her.
There was no punchline. No laugh track. No Lucy Ricardo.
There was only Florabelle — an elderly homeless woman fighting for her dignity on the streets of New York City.
Lucy named the character after her own grandmother, Flora Belle Orcutt, a woman who had lived through hardship and raised her family with quiet strength. The name was not chosen casually. It was personal. It was a tribute. Lucy wanted the role grounded in something real — not a Hollywood fantasy of poverty, but the kind of endurance she had seen in her own family.
By 1985, Lucille Ball had nothing left to prove to anyone. She had spent over five decades making the world laugh. She had become the first woman to own a major television studio, co-founding Desilu Productions with her then-husband Desi Arnaz. She had reshaped how television was made, produced some of the most beloved shows in history, and built a legacy that would outlast any award. At 74, she could have simply rested in that legacy.
She chose not to.
When the script for Stone Pillow landed in front of her, she said yes immediately. The story focused on elderly homeless women — a group that barely existed in the eyes of American television. In the 1980s, homelessness across the United States was growing rapidly. Cities were filling with people sleeping on sidewalks, in doorways, over heating grates. Yet popular media rarely showed it, and when it did, it almost never showed older women. They were dismissed, invisible, reduced to background noise.
Lucy saw them. And she decided that if she had a platform, she would use it.
She understood what she was risking. Her entire identity in the public eye was built on joy and laughter. Audiences loved Lucy Ricardo — the warm, funny, slightly chaotic woman who always made them smile. Showing up on screen as a filthy, aging, struggling woman living on the street could shatter that image permanently. Critics might call it vanity. Network executives worried viewers would simply turn off their televisions. Some did not want their Lucy to be this.
Lucy accepted that risk and kept moving forward.
Filming was brutal. The movie was set in winter, but production took place in New York City during a May heatwave. Lucy wore multiple heavy layers of winter clothing for hours every day under a scorching sun. She walked real city blocks, pushed a fully loaded shopping cart, and insisted on making every scene as honest as possible. She wanted audiences to feel the weight of it — because the real women sleeping on those streets felt it every single day.
The physical toll was devastating. She was hospitalized for two weeks due to severe dehydration. Doctors also discovered during her treatment that she was allergic to ci******es, which she had been smoking for decades. Even after her hospitalization, she pushed forward and completed the film.
On the night it aired, more than 23 million Americans watched. It became the second-highest-rated television movie of the entire 1985–86 season. The reaction was complicated and divided. Many viewers praised her courage and her raw, restrained performance. Others were openly uncomfortable. They wanted Lucy Ricardo back. They wanted warmth and laughter, not the sight of a 74-year-old woman eating a raw egg, drinking from a garden hose, or hunting for food in a trash can.
Lucy had expected that reaction. She never made the film to be comfortable. She made it to make people look.
She wanted the millions of Americans who walked past homeless women on sidewalks every single day to pause — even for a moment — and remember that the woman sitting on that grate had a name. Had a history. Had a life that existed long before the street became her home.
Lucy once said that the film's real title should have been "Without an Address." Because what homelessness truly stripped away was not just shelter. It was identity. It was the sense that you existed at all in the eyes of the world.
Four years later, on April 26, 1989, Lucille Ball died at the age of 77 from an aortic aneurysm. She left behind more than six decades of television history, groundbreaking achievements for women in the industry, and a catalog of work that will never stop making people laugh.
But her final major acting role was not about laughter. It was about something harder and more important.
When she no longer needed the applause, she chose purpose. When she no longer needed to protect her image, she chose to use it for people who had no voice. At an age when most performers cling to the roles that made them famous, she walked away from all of it — put on dirty clothes, picked up a shopping cart, and lay down on a city street — because she believed that some people deserved to be seen.
That is what it looks like when someone uses their fame for something bigger than themselves.
Not clinging to what made you celebrated. Using it to say something that actually matters.
Lucy made millions laugh for fifty years. But in her final act, she made millions pause and see the invisible people living on their streets.
That might be her greatest performance of all.

01/03/2026

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07/28/2025

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𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent.
Get shirt here: https://www.native-pride.com/d255
He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities..

02/15/2025

THE REAL NORTH AMERICANS WERE INDIANS AND THEIR NAMES ARE NAMED AFTER THE PLACE OF THEIR TRIBE NAME
Half of all US states, 25 to be exact, are named after Native Americans.
We will take a look at some of the 25 states and the meaning of their names. They will be listed in alphabetical order.
1. Alabama: Named after the Alabama tribe, or Alibamu, a Muskogean-speaking tribe. Sources are divided between the meanings "clearers of the thicket" or "gatherers of herbs."
2. Alaska: Named after the Aleut word “alaxsxaq,” meaning “the mainland”
3. Arizona: Named after the O'odham word “al ĭ ṣonak,” meaning “little spring”
4. Connecticut: Named after the Mohican word “quonehtacut,” meaning “place of the long tidal river”
5. Hawaii: Original Hawaiian word meaning “homeland”
6. Illinois: Named after the Illinois word “illiniwek,” meaning “men”
7. Iowa: Named after the Ioway tribe, whose name means “gray snow”
8. Kansas: Named after the Kansa tribe, whose name means “people of the south wind”
9. Kentucky: Origins unclear, may have been named after the Iroquoian word “Kentake,” meaning “in the meadow”
10. Massachusetts: Named after the Algonquin word “Massadchu-es-et,” meaning “big-hill-little-place.”
11. Michigan: From the Chippewa word “Michigama,” meaning “big lake.”
12. Minnesota: Named after the Dakota Indian word “Minisota” meaning “white water.”
13. Mississippi: Named after the river that was named by the Choctaw, meaning “big water” or “father of waters.”
14. Missouri: Named after the Missouri tribe whose name means “those who have dug canoes.”

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02/15/2025

Congratulations - Lily Gladstone for being the first Native Indigenous Blackfeet/Nimíipuu Female in its eighty one year history, to win the Best Actress at the Golden Globe Awards for her role in "Killers of the Flower Moon!"
"The villains are fairly obvious in “Flower Moon,” but Scorsese asks audiences to take a wider look at systemic racism, historical injustice and the corruptive influence of power and money, intriguingly tying together our past and present." ~ Brian Truitt,
"Gladstone, in the rare Scorsese film that gives center stage to a female character, is the emotional core here, and it's her face that stays etched in our memory."
~ Jocelyn Noveck
“This is for every little Rez kid, every little urban kid, every little Native kid out there who has a dream and is seeing themselves represented in our stories told by ourselves, in our own words..." ~ Lily Gladstone
"We Are Still Here!" 🪶
Top 📸: Mollie Kyle (Burkhart, Cobb) Osage, (1886-1937)
Bottom: Lily Gladstone, (Blackfeet-Nez Perce
❤️Get tshirt here 👇 https://www.native-pride.com/d183

02/09/2025
02/07/2025

Congratulations to Tara Dower for becoming the fastest person in history to complete the Appalachian Trail! The 31-year-old from Virginia completed the 2,168 mile (3,489 km) backcountry trail in 40 days, 18 hours, and five minutes, a distance usually covered by an A.T. thru-hiker in five to seven months.

To set the record, Dower ran and hiked an average of 54 miles each day on the often rocky and steep trail, which includes a total vertical gain of 465,000 feet as it runs through fourteen states. She started her daily runs at 3:30 am and continud for approximately 17 hours with several short breaks for meals and 90-second "dirt naps."

Dower used her record-setting run to raise money for Girls on the Run, saying that she hopes her feat will inspire girls and women. “I hope more women get out there,” she said. “It’s not about beating men, it’s about finding our true potential. And, you know, if you beat the men, that’s an extra bonus.” When she reached the trail's end on Saturday night, the exhausted but jubilant Dower fell to her knees and put her hands on the bronze plaque that reads, “A footpath for those who seek fellowshp with the wilderness.”

Image credit: Tara Dower

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