Inland Northwest Wing Chun Student Association《內陸西北詠春學生會》

Inland Northwest Wing Chun Student Association《內陸西北詠春學生會》 We are an informal study group focused on the practice of Wing Chun Kung Fu. Leung Sheung - Kenneth Chung - Stephen Elaimy - Karl Winter

05/28/2026

梁相門人小傳:男人五十打功夫
Wing Chun over 50:BEN WONG

男人五十,眉鬢微霜,肩負家計,心藏舊夢,膝腰已與歲月講數。此時入武館,非逞兇鬥狠,非求江湖虛名;乃半生奔走後,忽覺鏡中人陌生,胸中一口氣未死,借詠春重整身心。木人樁篤篤,如暮鼓晨鐘;橋手一搭,急、傲、孤、懼,俱現原形。初入門者,多懷四念:重振旗鼓、老驥伏櫪、以武會友、有備無患。四念殊途,同歸一源:中年男兒不甘散亂、不願頹唐,欲借拳理重新立身、立心、立命。
A man at fifty is not old, but he is no longer young. His hair has begun to grey. His knees and lower back have started negotiating with time. He carries family, mortgage, career, responsibility — and somewhere inside him, an old dream still breathes. When a man like Ben Wong walks into a Wing Chun school after fifty, he is not there to fight. He is not chasing street fame. He is there because one day he looked in the mirror and felt, “I am still here. My spirit is not dead.” The wooden dummy sounds: tik, tok, tik, tok — like an evening bell and a morning drum. The hands touch in Chi Sau, and suddenly everything is revealed: impatience, pride, fear, loneliness, ego. Many men begin Wing Chun after fifty for four reasons: to rise again, to keep the old engine running, to meet true friends through martial arts, and to be prepared for danger. Different reasons, one root: a middle-aged man refuses to collapse. He refuses to become scattered. Through Wing Chun, he rebuilds his body, his mind, and his life.


【一、重振旗鼓】男子黃國豪,年過五十,昔日豪氣,早被職場、婚姻、柴米、房貸磨鈍。少年以為天下可闖,凡事有膽有力;如今照鏡,只見腰腹漸沉,眼神漸疲,連怒氣也不復乾脆。外人見其有職位、有收入、有責任;自己卻暗問:真正的我,是否已典當給生活?故此時入武館,非爭強,乃尋回未死之氣。買功夫鞋,綁腰帶,夜讀拳理,反覆琢磨攤手、膀手、伏手、黐手,皆為以汗洗頹氣,以拳架正心骨。詠春之妙,在小念頭中重立自己;馬步一沉,人不再飄;中線一守,心不再散;肘一埋,浮躁少一分。所謂重振旗鼓,非返老還童,乃五十披甲,再立一根骨。
First: To rise again. Ben is past fifty. Like many men, his youthful fire was slowly worn down by work, marriage, bills, mortgage, and responsibility. The world may see him as successful. He has a job, income, and duty. But inside, he asks, “Have I traded my true self for survival?” So he buys kung fu shoes. He ties his sash. He studies Siu Nim Tau, Tan Sau, B**g Sau, F**k Sau, and Chi Sau. He sweats not to prove he is young again, but to wash away decay. Wing Chun is beautiful because it rebuilds a man from small things. When the stance sinks, the person stops floating. When the centerline is guarded, the mind stops scattering. When the elbow tucks in, the ego goes down. To rise again is not to return to twenty. It is to wear armor at fifty and rebuild the backbone.

(Video #1) https://www.facebook.com/reel/700893202604504

【二、老驥伏櫪】老驥伏櫪,志在千里。國豪少年曾於球場、跑道、擂台、健身房爭勝,心中自有不服輸之火。奈何歲月不饒人,反應慢,膝腰緊,氣力未必如前,恢復更不似年少。最難受者,非身體退步,乃心仍熱,身已講價;精神欲衝,筋骨卻勸你莫魯莽。故中年習武,貴在競進,不在逞強。非與少年鬥快鬥狠,而是以角度勝速度,以結構勝爆發,以鬆沉勝蠻力。少年靠衝,中年靠準;少年靠力,中年靠法;少年可憑血氣硬頂,中年須知進退有度。每日多站一分鐘馬,多守一次中線,多放下一分面子,便是進步。此競非只與人競,亦與昨日之懶、今日之懼、明日之老相競。
Second: The old horse still dreams of a thousand miles. Ben may no longer have the speed of youth. The reaction slows. The knees tighten. The back complains. Recovery takes longer. But the fire is still there. The hardest part of aging is not that the body declines. It is that the heart still wants to charge forward while the body says, “Be careful.” So middle-aged kung fu cannot be reckless. It must be intelligent. The young man wins with speed. The older man wins with angle. The young man wins with power. The older man wins with structure. The young man crashes forward. The older man learns timing, distance, softness, and precision. One more minute in stance. One more correction of the centerline. One more moment of dropping pride. That is progress. At fifty, the fight is not only against another man. It is against yesterday’s laziness, today’s fear, and tomorrow’s aging.

【三、以武會友】國豪明白日間有西裝、名片、職位、責任以證明自己價值;夜深人靜,未必有人懂其疲憊。商務酒席千言,多是應酬;職場寒暄,未必真情。人到五十,朋友漸少,心事漸深;非不想說,乃不知向誰說。入得拳館,反而簡單。師兄弟一句「黐手啦」,兩臂一搭,虛實立現;不必多言,汗水已代你說話。拳館不問白日風光,不認頭銜,只問肯不肯練、肯不肯聽、肯不肯改。肩僵,師父叫你鬆;肘浮,師父叫你埋肘;心急,橋手自然露餡。師兄弟之情,不在酒肉熱鬧,而在推手之間,彼此提醒:肩鬆一點,馬穩一點,心定一點。以武會友,會的非江湖虛名,乃同路之人;練的非孤勇,乃有人同行。
Third: To meet true friends through martial arts. In the daytime, a man has suits, business cards, titles, and responsibility. But late at night, few people truly understand his fatigue. Social dinners are often just performance. Workplace greetings are often shallow. By fifty, friends become fewer and thoughts become heavier. But inside the Wing Chun school, things become simple. A brother says, “Let’s Chi Sau.” The arms touch, and truth appears immediately. No need for long speeches. Sweat speaks for you. The school does not care about your job title, your age, your income, or your face. It only asks: Will you train? Will you listen? Will you change? If your shoulder is stiff, Sifu tells you to relax. If your elbow floats, Sifu tells you to bring it in. If your heart is rushed, your bridge hand exposes you. True martial friendship is not drinking and noise. It is one person reminding another: relax the shoulder, steady the stance, calm the mind. Through kung fu, we do not meet fake heroes. We meet fellow travelers.

(Video #2) https://www.facebook.com/reel/1298389584854038

【四、有備無患】人至中年,肩上不止自己一命,還有父母、子女、家人、伴侶與一個家。世道不必日日兇險,卻未必處處太平。學拳若只為打人,便落下乘;真正習武,是求臨危不亂,護身護家,能退則退,必要方進。詠春講守中線、控距離、聽勁、取角度,看似拳法,實為危急時心法。遇事先護門戶,不怒、不亂、不逞英雄。來留去送,甩手直衝,非教人好勇鬥狠,乃教人在無可退避時,以最短、最直接、最清醒之法護己護家。有備無患,非盼衝突,乃不願衝突來時全無準備。真正護持,不在拳頭狠,而在心有分寸;能避則避,能走則走,不能避時,方能不畏、不亂、不失方寸。
Fourth: To be prepared. A middle-aged man carries more than his own life. He carries parents, children, family, partner, and home. The world is not dangerous every day, but it is not peaceful everywhere. If kung fu is only for hurting people, it is low-level. True martial arts are for staying calm under pressure, protecting yourself and your family, retreating when you can, and acting only when you must. Wing Chun teaches centerline, distance control, listening energy, and angles. These are fighting methods, but also life methods. Protect your gate first. Do not panic. Do not rage. Do not play hero. “Loi Lau Hoi Sung, Lat Sau Jik Chung” — receive what comes, es**rt what goes, and when the hand is free, strike straight forward. This does not teach violence. It teaches clarity when there is no other choice. True protection is not a cruel fist. It is a measured heart. Avoid if you can. Leave if you can. But if you cannot avoid, then do not fear, do not panic, and do not lose yourself.

梁相詠春第一課,非教打人,乃教打碎我執。小念頭一起,二字鉗羊馬,鉗膝、落馬、挺腰、登頭、埋肘;慢而準,準而定。攤手、膀手、伏手,似小節,實收心。肩僵則心急,肘浮則意亂。拳館如鏡,不認職位、年資、面子,只認守中線、放下臉面、日日到場。五十之身,非二十之身;不可貪快、硬頂、盲做。梁相一脈重基本、重思考,謂「功」是功力,「夫」是技巧,非一朝一夕。老身鬥士,當以角度勝速度,以結構勝爆發,以鬆沉勝蠻力;能進則進,能退則退;來留去送,甩手直衝;不貪打,不畏打。黐手之妙,在兩臂相交,先聽人,後聽己。聽勁、守門戶、控距離、取角度,皆為技法;不怒、不慌、不欺人,方為心法。學功夫,不蝦人,不獻醜。真正護身,先護其心;真正高手,不在打低幾多人,而在可怒不怒,可衝不亂,可敗不逃。國豪五十習武,心法四字:振頹立懦。學詠春非返老還童,乃重新立樁;非逃離中年,乃收回散亂之心。每日汗落地,氣沉丹田,柔化剛發,積柔成剛。久之,拳未必驚天下,人已自成一派。
The first lesson of Leung Sheung Wing Chun is not how to hit people. It is how to break the ego. In Siu Nim Tau, we stand in Yee Jee Kim Yeung Ma stance. Kimsut knees in. Lokma stance rooted. Tingyiu waist upright. Dungtao head lifted. Maijang elbows in. Slow becomes accurate. Accurate becomes calm. Tan Sau, B**g Sau, F**k Sau may look small, but they train the mind. A stiff shoulder shows impatience. A floating elbow shows a scattered mind. The school is a mirror. It does not recognize position, seniority, or pride. It recognizes only centerline, humility, and daily practice. A fifty-year-old body is not a twenty-year-old body. Do not rush. Do not force. Do not train blindly. The Leung Sheung lineage values basics and thinking. “Kung” means power developed over time. “Fu” means skill. It cannot be faked in one day. For the older fighter: Use angle to beat speed. Use structure to beat explosion. Use relaxation and sinking to beat brute force. Advance when you can. Retreat when you should. Do not crave fighting. Do not fear fighting. The beauty of Chi Sau is that when two arms meet, you first listen to the other person — and then you listen to yourself. Listening energy, guarding the gate, controlling distance, taking angle — these are techniques. Not angry, not panicked, not bullying others — that is the true mindset. Learning kung fu is not to bully people, and not to show off. True self-defense begins by defending the heart. A real master is not measured by how many people he can defeat, but by whether he can be angry and not lose control, be pressured and not panic, be defeated and not run away from himself. Ben Wong begins Wing Chun after fifty with four words in his heart: revive the fallen spirit, strengthen the timid heart. Wing Chun is not about becoming young again. It is about standing tall again. It is not escaping middle age. It is reclaiming the scattered mind. Day by day, sweat falls to the floor. The breath sinks. Softness becomes strength. Stillness becomes power. In time, the fist may not shock the world — but the man becomes his own school.

(Video #3) https://www.facebook.com/reel/868642965836080

通告:《香港梁相堂詠春文化中心》定期班現正招生,承傳梁相系詠春拳法與教學精神,課程注重正統基本功、由小念頭開始、到黐手訓練、實戰應用及身法結構,由韋季南及黃國豪師傅親自教授;上課時間為星期四晚上7時至9時,以及逢星期六上午10時至中午12時。月費為每週一堂港幣$500,每週兩堂港幣$800,有興趣者可逢星期六免費上門試堂。地點:九龍佐敦道37號德寶城商業中心5樓(與廟街交界)。歡迎初學者及有經驗學員報名參加,一同研習正宗梁相系詠春,延續梁相堂武學傳承。
Public Announcement: The Hong Kong Leung Sheung Tong Wing Chun Cultural Centre is now accepting students for regular classes, continuing the Wing Chun methods and teaching spirit of the Leung Sheung lineage. Training focuses on orthodox fundamentals, beginning with Siu Nim Tau, then Chi Sau, practical application, body structure, and fighting method. Classes are personally taught by Sifu Wai Kwai Nam and Sifu Ben Wong. Class times are every Thursday, 7:00 p.m. to 9:00 p.m., and every Saturday, 10:00 a.m. to 12:00 noon. Tuition is HK$500 per month for one class per week, or HK$800 per month for two classes per week. Anyone interested may come for a free trial class on Saturday at 5/F, DoubleSet Commercial Center, 37 Jordan Road, Kowloon (x Temple Street). Beginners and experienced students are welcome. Come train authentic Leung Sheung Wing Chun together, and continue the martial tradition of Leung Sheung Tong.

For more info, go to:
https://LeungSheung.com

05/28/2026
05/28/2026

《詠春心學》鍾萬年甲子傳燈錄
Wing Chun Mastermind: ONE BOW, SIXTY YEARS — SERVING ON THE CENTERLINE OF WING CHUN

香江舊歲,何文田勝利道樓梯如劍,梁相武館一燈如豆,照破少年鍾萬年胸中江湖。1965年,他拜入梁相門下,一拜,便是一甲子風霜。梁相不尚玄虛,只重真功與做人;手上有拳理,心中有德行。鍾萬年得其技,承其義,遂悟武術若只爭勝,終屬血氣;能勝而不欺,能打而能收,方入詠春之門。1968年,鍾萬年遠赴美國加州三藩市,巧遇謝永恩。二人同心,將梁相詠春植根北美。唐人街夜霧沉沉,木人樁一響,恍若香江舊館餘音渡海而來;拳可遠行,師恩不斷。
In old Hong Kong, on Victory Avenue in Ho Man Tin district, the staircase to Sifu Leung Sheung’s school rose like a sword. Inside, a single lamp burned quietly, yet it lit the martial heart of a young man named Kenneth Chung Man Nin. In 1965, he formally bowed to Sifu Leung Sheung as his teacher. That one bow became a journey of sixty years. Leung Sheung did not teach mystery for mystery’s sake. He taught real skill, real discipline, and real character. In the hands, there must be Wing Chun principle; in the heart, there must be virtue. From him, young Ken inherited not only technique, but also righteousness. He came to understand that martial arts, if used only to win, are merely hot blood. To have power and not bully, to be able to strike and yet know when to stop — only then may one truly enter the door of Wing Chun. In 1968, Ken journeyed to San Francisco, California, where he met young Ben Der Wing Yan. With one heart, the two men planted Leung Sheung Wing Chun in North America. In the night mist of Chinatown, when the wooden dummy sounded, it was as if the old echoes of Hong Kong had crossed the ocean. The fist may travel far, but the teacher’s grace is never broken.

(video #1) https://www.youtube.com/watch?v=bhWDQ9sajD4

至2025年,鍾萬年拜師滿一甲子,白髮照舊心,為紀念先師梁相,與韋季南於香港共創《香港梁相堂詠春文化中心》,合功夫傳承、醫學養生、文藝書法、慈善公益於一爐,以拳回饋人間。此非另立山頭,乃舊火重燃;昔日梁相扶持葉問在港開班,使詠春自工會燈下走入世間;今日門人立堂,正是還先師一炷心香。
Now we come to 2025. Sixty years after Sifu Ken first bowed to the late Leung Sheung, his eyebrow may have turned white, but his original heart remains unchanged. To honor his late teacher, he and Sifu Petrus Wai Kai Nam jointly founded the Hong Kong Leung Sheung Tong Wing Chun Cultural Centre. This centre brings together kung fu transmission, herbal medicine & wellness, literary arts, calligraphy, charity, and public service. It is not the raising of a new banner. It is the rekindling of an old flame. In the past, Sifu Leung Sheung helped Grandmaster Yip Man establish his first classes in Hong Kong, allowing Wing Chun to step out from the light of the workers’ union and into the world. Today, his disciples build this cultural centre to return that light to society — and to offer one stick of incense in gratitude to their teacher.

(video #2) https://www.youtube.com/watch?v=7lBaABOpwXk

2028年,《世界梁相堂詠春同學總會》將趁北美洲梁相詠春創會六十年,舉辦世界門人大會。屆時香江、金山、四海同門雲集,口音雖異,中線則同;年歲不同,師恩如一。鍾萬年六十年武術人生,歸於八字:敬師、守中、練真、濟人。拳在人身,德在人心;路可千里,根須深植。如此,方不負梁相,不負詠春,不負一甲子薪火相傳。
Looking ahead to 2028, the Worldwide Leung Sheung Tong Wing Chun Confederation will hold a global conference, marking sixty years since the founding of Leung Sheung Wing Chun in North America. On that day, disciples from Hong Kong, San Francisco, and across the world will gather. Their accents may differ, but their centerline will be one. Their ages may differ, but their gratitude to the teacher will be the same. Sifu Ken’s sixty-year martial journey may be summed up in few words: "Honor the teacher. Keep the center. Train with truth. Serve others." The fist lives in the body, but virtue lives in the heart. The road may stretch a thousand miles, but the root must grow deep. Only then do we remain worthy of Leung Sheung. Only then do we remain worthy of Wing Chun. Only then do we remain worthy of sixty years of living flame, passed from hand to hand, heart to heart.

For more info, go to:
https://LeungSheung.com

香港梁相堂詠春文化中心
地點:九龍佐敦道37號德寶城商業中心5樓(與廟街交界)
免費試堂:逢星期六上午10時至中午12時

Hong Kong Leung Sheung Tong Wing Chun Cultural Center
Address: 5/F, DoubleSet Commercial Center, 37 Jordan Road, Kowloon (x Temple Street)
Free Trial Class:Every Saturday 10:00am–noon

05/28/2026

梁相詠春往事:苦差
Leung Sheung Old Times: PLAYED LIKE A BROKEN RECORD, BEARING THE BURDEN OF LINEAGE

詠春一脈,傳至香江,初時不過一盞微燈,後來卻光照萬里。凡談傳承者,往往先問:誰可作掌門?誰可執衣缽?此問聽來豪壯,實則沉重。武林中人愛看勝負,便常以為「最能打」者理當居其位。然最能打者,多半血氣方剛,手快心亦急;一念不平,便要與人分高下。拳若只剩爭雄,門派雖有鋒芒,未必有福氣。亦有人說,掌門應由「最會教」者承之。此言不差,卻未盡世情。善教者若已自立門庭,弟子滿堂,飯碗已穩,未必願意再把一門派的榮辱、祖訓、舊章、帳簿與人情,全數擔上肩頭。又有人說,「最會宣傳推廣」者才應承大統。可惜武林最怕一字,曰妒。名聲愈響,暗箭愈多,傳承之路遂成荊棘。故所謂傳人,十居其九不是坐高位的快意,而是無路可退的苦差。家中子姪,或年長師兄,常因血脈近、日子長、能守館中規矩,便被推上前,成為那個打不死、退不得的「小強」。其人未必最狠,未必最巧,卻有一樣旁人難代:肯用年月守住舊爐火,肯把學員冊、木人樁、三套拳與日課,逐一收拾,不令星散。
When Wing Chun first came to Hong Kong, its flame was small. Yet from that small flame, its light would one day reach across the world. Whenever people speak of lineage, they often ask: Who should become the “Lineage Holder”? Who should inherit the mantle? The question sounds glorious, but in truth, it is heavy. In the martial world, people love victory and defeat. For that reason, many assume the strongest fighter should lead. But the strongest fighter is often young in blood, fast in hand, and quick in temper. If every disagreement becomes a challenge, and every question must be settled by combat, then the art may retain its sharpness, but it may lose its blessing. Others say the leader should be the best teacher. That is not wrong, but it is not the whole truth. A great teacher may already have his own school, his own students, and his own livelihood. He may not wish to carry the reputation, old rules, ancestral instructions, accounts, disputes, and human obligations of an entire lineage. Still others say the title should go to the best promoter. But in the martial world, there is one dangerous word: jealousy. The louder the fame, the more hidden arrows will fly. Thus, the road of inheritance often becomes a road of thorns. Therefore, a true successor is not simply someone sitting in a high seat. Nine times out of ten, he is the one with no way to retreat. He is handed the difficult duty. A family member, a nephew, or a senior kung fu brother may be pushed forward because he is close to the source, has stayed long enough, and can preserve the rules of the school. He becomes the resilient “underdog” — the one who cannot be easily crushed and cannot simply walk away. He may not be the fiercest. He may not be the cleverest. But he has one quality others cannot replace: he is willing to spend years guarding the old flame. He is willing to keep the student records, maintain the wooden dummy, preserve the three empty-hand forms, and sustain the daily training that keeps a school from scattering.

(Video #1) https://www.youtube.com/watch?v=7lBaABOpwXk

然此正是危處。若傳承只剩形式,只記得套路與操練,卻忘了手上真意,便如以錦盒藏空劍,外有名目,內無鋒芒。詠春之法,不可只背小念頭、尋橋、標指之次第,亦不可只把木人樁當古董供奉。樁要打得出身法,黐手要黐得出聽勁,講手要講得出分寸。來留去送,甩手直衝;不貪打,不畏打。此中有拳,亦有人生。梁相一脈之可貴,正在此處。昔日飯店工會樓上樓下,炊煙與汗味交纏;樓下鑊火翻紅,樓上橋手相黏。詠春便自深水埗大南街一盞燈下,漸漸開枝散葉。梁相為葉問宗師在港初期大弟子,既是學拳之人,亦是搭橋之人,使普通工友得以近身入門。後人憶其教法,不尚玄虛,不擺高手姿態,只求真、求準、求可用。真正授拳,最難在餵手。師父若只會贏徒弟,徒弟所學,不過驚怕;師父若肯讓徒弟攻入三五招,再於隙中一點反回,弟子方知進中有守,守中有機。梁相說,功夫二字,功是功力,夫是技巧,非朝夕可成。故初學須鉗膝落馬,挺腰埋肘,慢而準,準而活;待基本立定,方可談變化萬千。梁相之高,不獨在手上,亦在德行。葉問宗師歸天後,武林同道曾推舉梁相師父為香港詠春新掌門,然他風輕雲淡,婉然辭之。他不願一人獨大,寧取百花齊放之局,使詠春拳得以在各地生根發芽。其後,他亦公開反對居心叵測之野心家,堅守武學道統,維護詠春傳承之純正。正是這份智慧與遠見,使詠春拳走向世界,成為今日全球無數習武者共同珍視的文化瑰寶。
But here also lies the danger. If lineage becomes only form, if people remember the routines and drills but forget the true meaning within the hands, then it is like placing an empty sword inside a beautiful box. The name remains, but the edge is gone. Wing Chun cannot be reduced to merely memorizing the sequence of Siu Nim Tau, Chum Kiu, and Biu Jee. Nor should the wooden dummy be treated as an antique to worship. The dummy form must produce body structure. Chi Sau drills must develop listening energy. Gor Sau sparring must teach proper measure and sensitivity. Receive what comes. Follow what goes. When the hand is free, strike straight. Do not be greedy to hit. Do not be afraid to be hit. Within this is kung fu. Within this is life. This is where the Leung Sheung lineage is precious. In those early days, inside the restaurant workers’ union building, the smell of cooking and sweat mixed together. Downstairs, the wok fires burned red. Upstairs, bridge hands connected, tested, and learned. From one small light on Tai Nan Street in Sham Shui Po, Wing Chun slowly began to grow branches and leaves. Leung Sheung was Grandmaster Yip Man’s early senior disciple in Hong Kong. He was not only a man who learned the art; he was also a bridge-builder, helping ordinary workers come close enough to enter the door. Those who remember his teaching say he did not chase mystery. He did not act like an untouchable master. He sought truth, precision, and what could truly be used. The hardest part of real kung fu teaching is feeding hands. If a teacher only wants to defeat his student, the student learns only fear. But if the teacher allows the student to enter for three or five movements, then returns through one small opening with a precise touch, the student begins to understand: within attack, there is defense; within defense, there is opportunity. Leung Sheung taught that the words “kung fu” contain both trained power and refined skill. Kung is cultivated ability. Fu is technique matured through time. Neither can be achieved overnight. Therefore, the beginner must clamp the knees, settle the stance, roll the tailbone, sink the shoulders and tuck the elbows. First, slow and accurate. Then, accurate and alive. Only after the foundation is firm can one speak of endless variation. Leung Sheung’s greatness was not only in his hands. It was also in his character. After Grandmaster Yip Man passed away, many in the martial community supported Leung Sheung as the new head of Wing Chun in Hong Kong. Yet he calmly declined. He did not seek one man standing above all others. Instead, he chose a future where many flowers could bloom, allowing Wing Chun to take root and grow in many places. He also openly opposed ambitious men with hidden motives, upheld the moral tradition of the art, and protected the purity of Wing Chun transmission. It was precisely this wisdom and foresight that helped Wing Chun move toward the world and become a cultural treasure cherished today by countless martial artists across the globe.

(Video #2) https://www.youtube.com/watch?v=fWu99FNh7Z8

掌門二字,聽來似金印,實則似鐵鎖。承者要記拳,更要記人;要守法度,更要開方便;要知錢銀出入,亦要知師兄弟心病。若只把招式留在門內,銀兩留在帳中,而把拳理鎖成私產,此非傳承,乃守財也。真傳不在秘不外洩,而在所傳之人能否明理、守德、敢承擔。蓋拳可由一人發明,卻須萬人活用;門派可有源頭,卻不可被名號困死。水若只困一池,久必發臭;能入江海,方成長流。是故詠春教學,不過一個「承」字。承其形,故日日練拳;承其意,故遇事思變;承其德,故有技不欺人;承其苦,故肯花時間守住一門薪火。做傳人,不是坐在堂上受香火,而是在燈暗人散之後,仍肯收拾場地,仍肯陪後輩一輪又一輪黐手。教得一人少走歪路,已是功德;使一脈不靠神話而靠真功續命,方是掌門。
The title “Lineage Holder” may sound like a golden seal. In truth, it is more like an iron chain. The one who carries the flame must remember the techniques, but he must also remember the people. He must preserve the rules, but also know when to open a door. He must understand finance and student records, but also understand the minds of his kung fu brothers and sisters. If one keeps techniques inside the school, keeps money inside the account, and locks the principles away as private property, that is not inheritance. That is possession. True transmission is not about hiding secrets forever. It is about whether those who receive the art can understand its principles, preserve its virtue, and accept its responsibility. A martial art may begin with one person, but it must live through many. A lineage may have a source, but it must not be imprisoned by a title. Water trapped in one pond will eventually turn stale. Water that enters rivers and seas becomes a living current. Therefore, Wing Chun teaching comes down to one word: inheritance. Inherit the form, so we train every day. Inherit the meaning, so we adapt when life changes. Inherit the virtue, so we do not use skill to bully others. Inherit the hardship, so we are willing to spend the years needed to keep the flame alive. To be a true successor is not to sit in the hall receiving incense and praise. It is to remain after the lights grow dim and the crowd has gone home. It is to clean the training floor. It is to guide the next generation through one more round of Chi Sau, and then another, and then another. If we help one person avoid the wrong road, that is already merit. If we keep one lineage alive not by myth, but by real skill, real teaching, real character, and real work, then that is the true burden — and the true honor — of carrying the flame.

For more info, go to:
https://LeungSheung.com

My Sifu, Stephen Elaimy, demonstrating the first section of the 木人樁 (Muk⁶ Jan⁴ Zong¹)  - “The 10’s” - with precision, st...
05/13/2026

My Sifu, Stephen Elaimy, demonstrating the first section of the 木人樁 (Muk⁶ Jan⁴ Zong¹) - “The 10’s” - with precision, structure, and intention.

In our lineage, the wooden dummy is not simply a striking apparatus, but a training tool used for refinement and feedback.

1. Refinement

The dummy serves as a tool for developing and refining key Wing Chun attributes such as structure, positioning, sensitivity and timing while also helping to reinforce how the concepts and mechanics of the empty-hand forms integrate and function together as a cohesive system.

2. Feedback and Response

A common misconception is that the wooden dummy is meant to be hit with excessive force or played at high speed to produce loud impacts and visible displays of power. Many practitioners seek immediate confirmation of their training through heavy strikes, rapid-fire movements, or the sound of rattling slats.

In our approach, however, that is not the purpose of the dummy.

The emphasis is not on how hard we can strike, how loud the dummy sounds, or how conditioned our arms become. The real focus is less on what we can do to the dummy, and more on what the dummy reveals about us as we engage with it.

Rather than relying on excessive speed and force to create reactions, the goal is to develop the ability to produce meaningful effects with minimal effort. Once the bridge is established, the question becomes:

How little energy is required to create a brief disruption, a momentary stutter, or structural compromise in the opponent?

The wooden dummy helps cultivate that understanding through precision, efficiency, and intelligent use of energy.

Muk Jong (Wooden Dummy) Form. Here is the first of ten sections of the form first performed on the dummy and then empty hand.

04/27/2026

《世界梁相堂詠春同學總會》
Worldwide Leung Sheung Tong Wing Chun Confederation

【五大宗旨】
FIVE MISSIONS
- 功夫傳承 Lineage Preservation
- 教練認證 Instructor Certification
- 文化交流 Cultural Exchange
- 保健養生 Health & Wellness
- 慈善公益 Charitable Service

【人事架構】
ORGANIZATIONAL STRUCTURE
- 五大長老 Council of Five Elders
- 分堂掌門 Gatekeepers at Tongs
- 高級教練 Senior Instructors
- 合格教練 Certified Instructors
- 恒常學員 Enrolled Students

【學院架構】
INSTITUTIONAL FRAMEWORK
- 州郡分堂 Provincial-level Tong "Center of Excellence", led by Gatekeeper
- 城鎮分校 Municipal-level Academy, led by Certified Instructor
- 興趣小組 Study Group, led by senior student

歡迎加入,詳情請瀏覽
For more info, go to:
https://LeungSheung.com

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