05/20/2026
Rank is a subject that gets quite a bit of attention in martial arts, so I wanted to talk about what it means in Eishin-Ryu iaido.
There's been a lot of discussion on the fact that rank has no objective meaning, which is true. Not only do standards vary among different martial arts and styles but even dojo and teachers. Further, the rank itself doesn't confer anything and on receiving a new rank you can't expect the outside world to notice or care.
This has led to what is in my opinion, a false belief that rank has no meaning whatsoever and/or shouldn't exist. Rank is useful in our system for a number of reasons.
For one, despite varying standards, seniors in our system do look for a cohesive set of behaviors for each rank. Behaviors/performance outside of that rank is a signal to teachers to focus on areas that need correction. That alone is a useful guide that makes the entirety of rank structure worthwhile.
Two, they're a useful tool for each practitioner to gauge their own performance. While comparison to other students is generally not advised, we do need to be able to see what everyone else is capable of and how we measure up--not necessarily as a competitive event, but as way of pushing us to be our best.
Further, certain senior ranks can demand responsibility. For instance, the rank you see in the picture is junhanshi, which means something like "sub master." I'm only half-joking when I say it really means "you should know better by now."
More important to me is that the next rank is hanshi, commonly translated as master. John Ray sensei says this is master in the sense of a master craftsman, not yet another title. However, even that is a heavy burden--do I have ability to ratchet down on my skills to honestly be awarded that rank? It's a lot to contemplate, but it also give me a palpable goal that doesn't let me rest on my laurels. It will be years before I attain it, but the training for it begins now.
It actually started the day after I tested in the airport while I waited with our Japanese sensei for their flight. I asked them about my performance and got a lesson on tenouchi, or grip. I had a couple things to fix there and I'm still working on it, even though I've worked on grip for decades. I still have blindspots. The push for excellence, in my mind, justifies the ranking system as well.
So, no, rank doesn't have any objective meaning, but I think one of the ways that iaido has been a boon to me is by examining my reasons and motivations for everything I do. When I think about it, the subjective meaning in my life has been the cause for both fulfillment and drive, rather than any external, objective validity.
This is my latest rank certificate, and I'll break down each part:
The border is the four guardian animals that date back well into not just Japanese, but Chinese history. More about them here: https://en.wikipedia.org/wiki/Four_Symbols
The gold seal at the top is the kenkatabami, the symbol of both Eishin ryu and the one chosen by Fukui soke.
The three red seals are kaku-in, seals like hanko, but specifically for official groups. For instance, the one in the upper right is the seal of our style, Muso Jikiden Eishin Ryu. The kanji stylization also dates back to China.
The kanji is generally read right to left in promotion ceremonies, so I'll translate them line by line:
First line: my name in katakana
Second line: the rank in our style, Muso Jikiden Eishin Ryu (style) Junhanshi (rank)
Third line: this reads migi inkasu, meaning "the person named to the right is certified as that rank"
Fourth line: the date. This is given in the Imperial year (koki). This gives it a very strong Japanese cultural tie. Japan also lists calendar dates from biggest to smallest, ie, year-month-day. In this case, the Imperial Year 2686, third month, 21st day (March 21, 2026).
Fifth line may be the most interesting. It's the name of our style again, but this time with the additive "iai heiho," meaning school of strategy or strategic methods. That is, we're not either iai-do or iai-jutsu. Colloquially, we refer to it as iaido, because it's more familiar.
Sixth line refers to the head of our system, ie, the 23rd head of the orthodox system, Fukui Masataka Masato soke.
This one was an important one for me. It really came with a sense of accomplishment and duty. I'm proud to have this rank, but much more proud to be a part of a system that creates and sustains it.