Shudokan Martial Arts Association

Shudokan Martial Arts Association The Shudokan Martial Arts Association is an international coalition of enthusiasts dedicated to traditional budo and koryu bujutsu. E. Objectives of the SMAA

1.

Read more at www.smaa-hq.com. The Shudokan Martial Arts Association (SMAA, Shudokan Budo-Kai) was founded in January 1994 by a group of martial artists who were concerned with promoting and safeguarding Nihon budo and koryu bujutsu--the traditional martial arts and ways of Japan. The original members of the SMAA were Karl Scott Sensei (karate-do seventh dan, aikido sixth dan), Nicklaus Suino Sensei (judo sixth dan, iaido eighth dan), H. Davey Sensei (jujutsu eighth dan), and the late Walter Todd Sensei (judo eighth dan, aikido sixth dan). From the original core group, the association has grown to include many of the preeminent practitioners of martial arts in and outside of Japan:

Otsuka Yasuyuki Soke (Headmaster of Meifu-Shinkage Ryu shuriken-jutsu)

Iwasaki Hisashi Soke (Headmaster of Kobori Ryu suiei-jutsu)

Sawai Atsuhiro Sensei (Kobori Ryu suiei-jutsu)

Suzuki Kunio Sensei, (Nakamura Ryu and Toyama Ryu iaido)

Ohsaki Jun Sensei (Saigo Ryu aiki-jujutsu, Kodokan judo)

Cynthia Hayashi Sensei (Aikikai aikido)

Stephen Fabian Sensei (Hontai Yoshin Ryu jujutsu, Toyama Ryu iaido)

Hunter Armstrong Sensei (Owari Kan Ryu sojutsu, Yagyu Shinkage Ryu kenjutsu)

Guy Power Sensei (Nakamura Ryu iaido and battodo)

Herb Wong Sensei (Shorin Ryu karate-do)

Mr. Dave Lowry (Shindo Muso Ryu jojutsu, Yagyu Shinkage Ryu kenjutsu)

Mr. Wayne Muromoto (Takeuchi Ryu jujutsu)

And many others. The SMAA is a small, fraternal organization with a decidedly noncommercial outlook on modern budo and koryu bujutsu. It includes separate divisions for karate-do, aikido, judo, traditional jujutsu, iaido, and goshin-jutsu (modern self-defense systems stemming from budo or bujutsu). Both associate membership (without rank) and regular membership (with rank) are available to individuals sincerely interested in researching and training in the classical martial systems of Japan. Regular international seminars, e-mail newsletters, a quarterly journal, a blog, access to this website, and examinations for dan/kyu ranking are benefits of membership. All members are bound by the SMAA Code of Ethics. The leaders of the SMAA all have close ties to the martial community in Japan, or they live in Japan. Although they are reimbursed for their expenses, they receive no salaries. Their rewards lie in the friendships that are born within the SMAA and the exchange of knowledge that takes place as the result of SMAA membership. To promote and aid in the growth of Japan's traditional martial arts and ways.

2. To assist the public in achieving spiritual growth and physical development through budo and koryu bujutsu training.

3. To further friendship and understanding between Asian and Western martial artists.

4. To establish goodwill and harmony among martial artists of various systems.

5. To offer Western martial artists access to legitimate budo and koryu bujutsu organizations and teachers in Japan.

6. To give practitioners of authentic budo and koryu bujutsu recognition for their years of devotion to these arts.

09/14/2026

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09/14/2026
09/14/2026

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09/13/2026

The Engine of Longevity in Okinawan Karate

One thing has always fascinated me about Okinawan karate: what happens when the body begins to change, more so now that I'm feeling that change myself. Speed slows, flexibility decreases, recovery takes longer, and the physical qualities that made certain techniques easy in youth are no longer available in the same way.

So what happens to a martial artist then? If our definition of ability depends primarily on athleticism, the answer is uncomfortable.
Classical Okinawan karate offers another possibility. Perhaps mastery isn't about preserving the abilities of youth. Perhaps it's about learning to produce more with less.

The older I get, the more I appreciate the emphasis on structure, alignment, connection, and efficient movement found in the traditional arts. Power doesn't always come from greater muscular effort. A well-aligned structure supports what strength alone can't, and proper use of the body reduces unnecessary strain while maximizing leverage. Timing compensates for speed, positioning compensates for strength, and understanding compensates for what physical attributes inevitably lose over the decades.

This is one reason kata is so much more than a collection of fighting techniques. Every time we practice, we return to the same questions: can we maintain structure, move without unnecessary tension, transition without losing balance, generate power without forcing it?

In that sense, kata becomes a kind of daily conversation with the body. What worked effortlessly twenty years ago may require more attention today. A stance may need adjustment, a movement may need to become smaller, a transition may require more deliberate control. That isn't a failure of practice. That is the practice.

One of the great strengths of a classical martial art is that it gives us something to keep working on after youthful athleticism fades. The goal isn't to move like a twenty-year-old at eighty. The goal is to have spent sixty years learning how to move like yourself; to rely on structure over muscular effort, coordination over brute strength, and timing over raw speed.

Longevity itself can be viewed as part of martial mastery. Not because simply growing old proves someone is a great martial artist; it doesn't. But if a method allows a practitioner to keep training, adapting, and finding useful movement through the decades, it has demonstrated something important: it has outlasted youth.

A young practitioner shows what the body can do at its physical peak. An older practitioner has the chance to show something different: how much of that ability can be retained through understanding.

We aren't training to remain young. We're training to remain capable.

The real test of a martial art isn't how it looks when the practitioner is twenty-five. It's whether they can still find something meaningful in it at seventy-five.

Address

PO Box 6022
Ann Arbor, MI
48106

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