Wioska Indiańska - Kampinos

18/11/2020

Symbolika malowania Koni..
Te rysunki nie są tylko zwykłą ozdobą, każdy ma swoje znaczenie.., np. okrąg wokół oka pozwala jeźdźcy dostrzegać to co widzi Koń, bo Zwierzęta widzą to co jest dla ludzi nieosiągalne... Dłoń jeźdźcy na zadzie Konia oznacza więź między nimi, a odznaczenie z przodu nad prawą nogą jest sygnałem dla rodziny, że jeździec ma kłopoty, jeśli Koń wróci sam do domu..

08/10/2020

HOGAN - tradycyjny dom Narodu Navajo (Dine)
Region Południowo-Zachodni, dzisiejsza Arizona i okolice.

08/10/2020

Sunka Wakan - Święty Pies
Historia o tym, jak Naród Koni związał swój los z Rdzennymi Narodami ludzi.

To learn about our Father and only Saviour YHWH (Yahu), or to contact the Minister of YHWH, please see the link below for assistance. Site: http://www.Minist...

08/10/2020

Tradycyjne Tipi... Jak widzicie, wiele Narodów prowadziło koczowniczy tryb życia na Preriach, gdzie bardzo przydatne, a wręcz niezbędne były domy przenośne.
I po dziś dzień w sumie są i służą jako tradycyjne namioty podczas zgromadzeń Pow-Wow.

We talked about the tradition on respecting the lives of the animals and plants native people used for food, medicine and prayers. Now we are going to talk about all the different styles of housing the tribes used. Let's start with the tipi, used by many plains tribes.
The plains tribes were nomadic, moving to follow game, to avoid bad weather, and take advantage of good weather. Variations on the basic style and decorations existed between tribes. Women set up and took down the tipi. The decorations on the outside were painted by the men and were unique to each painter.

08/10/2020

Kultura Anasazi..., owiana tajemnicą i niedowierzaniem, że w tak niegościnnych warunkach Pustyni, mogą powstać takie cuda architektury...
W tym regionie Południowego-Zachodu popularne również Puebla z bloków (cegieł) adobe wypalanych na słońcu.

More Housing!
For 1,000 years, from about A.D. 500 until their dispersal around 1500, the Anasazi, lived in dwellings built in the canyons and high mesas of the Four Corners region (where Colorado, New Mexico, Arizona and Utah meet). Claimed as ancestors to today's pueblo peoples, they built dwellings out of first adobe, then later stone.
Many of today's pueblo people still live on their traditional lands, and their traditions and culture are very strongly held. Among the Acoma, Laguna, Santa Ana, Zia, Cochiti, Kewa, San Felipe, Jemez Pueblo, Ohkay Owingeh, San Ildefonso, Santa Clara, Tesuque, Nambé, Pojoaque, Taos, Picuris, Sandia, Isleta, Hopi, and Zuni nations. There are cultural differences among the pueblos, but the differences are fewer than the similarities.
Adobe is mud and straw mixed together and dried to make a strong brick-like material. Pueblo peoples stacked these bricks to make the walls of the house. The pueblos are modular, multi-story houses made of adobe or of large stones cemented together with adobe. Each adobe unit is home to one family, like a modern apartment. The whole structure, which can contain dozens of units, was often home for an entire extended clan. The roof logs frequently extend from a building, providing a place to hang things from. If this were not enough, additional hangers would sometimes be inserted in the walls at convenient places. The Acoma have continuously occupied the area for over 2000 years, making this one of the oldest continuously inhabited communities in the United States (along with Taos and Hopi pueblos).

08/10/2020

Czasem na Wielkich Równinach musiały wystarczyć ziemianki...., głównie ze względu na temperatury oraz brak wystarczającej ilości Drzew i Zwierzyny.
Ten typ domów znamienny był dla regionów Centralnych i Północnych Równin, a zapoczątkowany przez Narody Hidatsa i Mandan.

More houses- Plains but not tipis.
The earth lodge (or mud-lodge as the Pawnees refer to it) was the dominant dwelling of Central and Northern Great Plains village Indians. These earthen structures were circular, dome-shaped dwellings with heavy timbered framework covered by layers of branches, grass, and lastly earth. The round-shaped lodge emerged in the 1500s and remained in use until the early 1900s. Historic tribes most frequently associated with earth lodges are the Pawnees, Mandans, Hidatsas, Arikaras, Otoes, Kansas (or Kaw), Omahas, and Poncas.
The origins of the earth lodge are not entirely clear, although it was certainly a Northern Plains innovation. Between A.D. 1000 and 1400, horticultural villagers in the Central Plains built square houses. Although these types of houses are frequently called earth lodges, they were not; rather, they were vertical walled with thin coverings of wattle and daub or thatch. The earliest true earth lodges were built in central North Dakota and northern South Dakota Missouri River villages in the early 1500s by the ancestors of the Mandans and Arikaras. The earth lodges were thicker and more insulated than the earlier square or rectangular dwellings and were a response to the cooling temperatures.

08/10/2020

Przykłady Północno-Zachodnich domów...
Charakterystycznym elementem kultury i wierzeń Narodów zamieszkujących ten region są TOTEMY...i tak po prawdzie, tylko w towarzystwie takich domów powinny być stawiane...
Totemy przedstawiają przede wszystkim postacie Zwierząt Klanowych, Duchowych Opiekunów danego Klanu (Rodziny), czasem też i ludzi.

On to the houses of the Northwest Coastal Tribes.
The immense communal houses of the Northwest Coast kept the damp chill of a temperate rain forest at bay, but also provided ample space for dramatic & religious performance, work, storage, and hosting huge potlatches and feasts. Large villages might contain 80 houses, each holding as many as 100 residents. The indigenous people of the Pacific Northwest constructed their plank homes from red cedar trees (Thuja plicata), with rare use of yellow cedar, spruce or hemlock up North. Houses were often 40-60 feet square. The primary frame of plank houses consisted of cedar logs: usually 8 posts peg-joined to 4-6 roof beams. A lighter framework of poles (approx. 3 inches in diameter) was tied with cedar-bark to the wall posts & rafter beams. The house was then covered in 4 in thick planks of cedar that could be harvested from live trees via wedging. While wall planks were tied, or slotted between poles, roof shingle planks were often simply weighed down with logs & rocks, facilitating removal and reuse in summer clan harvesting camp locations. The house frames were left intact until the next season when the people returned and reattached their traveling planks and reconstructed their home. Wall planks could be aligned vertically (Kwakwaka’wakw/ Nuxalk/ Tlingit/ Haida / Tsimshian) or horizontally (Nuu-Chah-Nulth).

08/10/2020

Według bardzo mądrej filozofii, a za razem tradycji i sposobu życia Rdzennych Mieszkańców amerykańskiej prerii, lasów, koła podbiegunowego czy też pustynnej Ziemi, jeśli odebrano komuś życie (tak, KOMUŚ, bo zwierzęta uważane są za Braci), należy wykorzystać każdą część oddaną z poświęceniem. Każda część Zwierzeńcia służyła w gospodarstwach domowych do wyrobu różnych akcesoriów życia codziennego.
Biali nie potrafią docenić tego poświęcenia, masowo zabijali i zabijają...bez skrupułów ani szacunku..., pierw, by pozbawić Indian źródeł pożywienia, by nie mieli szans na przeżycie, a teraz zwyczajnie dla zabawy....

In our oldest traditions if you took a life, you needed to use everything to respect the sacrifice given you. Even harvesting plants, you did not take all of the ones growing, you always left some to grow for next year.
Here is a wonderful drawing of all the ways you could used a buffalo.
lenaswa (Miami of Oklahoma)
Tatanka (Lakota)
Yanasi (ᏯᎾᏏ) (Cherokee)

08/10/2020

Przykłady tzw długich domów i wigwamów Północno-Wschodniego Narodu Ojibwe.
Tak dla porównania, żeby nie przyszło komuś do głowy, że tipi /\ to wigwam ;)

More housing! Up to the Northeastern Native peoples.
A wigwam, wetu, or wiigiiwaam in the Ojibwe language, is a semi-permanent domed dwelling that was used by certain Native American tribes and First Nations people. They are still used for ceremonial events. Wetu is the Wampanoag term for a wigwam dwelling.
The domed, round shelter was used by numerous northeastern Native American tribes. The curved surfaces make it an ideal shelter for all kinds of conditions. A typical wigwam in the Northeast had a curved surface which can hold up against the worst weather. Young green tree saplings of just about any type of wood, ten to fifteen feet long, were cut down and bent. While the saplings were being bent, a circle was drawn on the ground. The diameter of the circle varied from ten to sixteen feet. The bent saplings were then placed over the drawn circle, using the tallest saplings in the middle and the shorter ones on the outside. The saplings formed arches all in one direction on the circle. The next set of saplings were used to wrap around the wigwam to give the shelter support. When the two sets of saplings were finally tied together, the sides and roof were placed on it. The sides of the wigwam were usually bark stripped from trees.

Other tribes in the Northeast lived in Longhouses. On average a typical longhouse was about 80 by 18 by 18 ft and was meant to house up to twenty or more families, most of whom were matrilineally related. Strips of bark were woven horizontally through the lines of poles to form more or less weatherproof walls. Poles were set in the ground and braced by horizontal poles along the walls. The roof is made by bending a series of poles, resulting in an arc-shaped roof. This was covered with leaves and grasses. The frame is covered by bark that is sewn in place and layered as shingles, and reinforced by light swag. Doors were constructed at both ends and were covered with an animal hide to preserve interior warmth. Especially long longhouses had doors in the sidewalls as well. Longhouses featured fireplaces in the center for warmth. Holes were made above the hearth to let out smoke, but such smoke holes also let in rain and snow.
Tribes or ethnic groups in northeast North America, south and east of Lake Ontario and Lake Erie, which had traditions of building longhouses include the Five Nations of the Iroquois Confederacy (Haudenosaunee): Seneca, Cayuga, Onondaga, Oneida and Mohawk. The Iroquoian-speaking Wyandot (also called Huron) and Erie also built longhouses, as did the Algonquian-speaking Lenni Lenape, who lived from western New England in Connecticut, along the lower Hudson River, and along the Delaware River and both sides of the Delaware Bay.

18/08/2020

Wspaniale spędzony czas podczas naszych półkolonii 😍

28/06/2020