03/28/2026
There is a philosophy from Zhuangzi:
“The perfect man employs his mind as a mirror; it grasps nothing, it refuses nothing, it reflects, but does not keep.”
Without thought or understanding, we reflect what is given to us. As a mirror, if we see love, we give love; if we see pity, we give pity. This can be viewed as a kind of instant karma. When someone offers a hand in friendship, we instantly return the gesture. If they offer a fist to strike, we return in kind. The greatest advantage of this philosophy is not holding onto what is directed toward us. We are not tainted by the past or dependent on repeated actions in the future. People around us will eventually learn that they receive what they give.
One of the problems with this philosophy occurs when dealing with victims, those who hold onto bad experiences and emotions and cannot let them go. If you reflect their negative energy back toward them, you may become a bad person in their minds. While these individuals were growing up, there were always people to make them feel better. The problem with this is that those people act only as a bandage, a temporary distraction. Since they are continually haunted by hurtful experiences and cannot release them, they recreate them in their minds over and over again. By helping them, you may only be providing a temporary fix, effectively wasting your time and energy. You may choose to help them if needed in the moment, but you should not assume you are fixing them. After experiencing this repeatedly, you may return to Zhuangzi’s mirror philosophy.
While studying Seicho Jutsu philosophy, one learns to counterbalance emotional energy. Emotional energy can override physical attributes. Unbalanced emotions can be explosive and detrimental to both oneself and others. Emotional awareness comes first; then one analyzes each emotion, understanding its effects on the physical body as well as on others, much like in Zhuangzi’s “mirror.” Without developing the ability to counterbalance an emotion, it may lead to temporary or even permanent instability. The fundamental question for the beginner is: who controls your emotions? Many people believe that situations or other people control how they feel. They are unaware that they can develop the ability to accept or reject any feeling or emotion.
In Seicho Jutsu, there is what is called the “Emblem Theory,” represented in its logo. There are four parts to this theory:
1) Circle of Emptiness
This is a state of mind. The circle in the center of the emblem represents a balanced point, one that most people have not developed, as they tend to move from one emotion to another. When we empty our minds, some may think there is nothing there because they associate it with not focusing on anything. In reality, everything is present, we simply do not fixate on any one thing. The ability to step outside one’s thoughts can be difficult. Thoughts rooted in past emotions or experiences can prevent the attainment of emptiness, as can worries about the future. Once emptiness is achieved, we are free to become one with what is. “What is” is constantly changing and evolving; when one thinks, one transmits energy instead of receiving it.
2) Directional Movement Lines
These are the eight lines extending from the Circle of Emptiness, similar to the directions of a compass. Each line represents an emotion: north is hate, south is love, east is anger, and west is joy. The northeast represents sorrow, the southwest delight, the northwest regret, and the southeast anxiety. In reality, there are 360 degrees of emotional variation when we consider combinations and overlaps. We study each emotion to understand the effects it has on our actions and reactions.
3) Yin and Yang
In Seicho Jutsu, this illustrates the counterbalancing of opposing forces or energies. Unlike Zhuangzi’s mirror philosophy, we do not “fight fire with fire” unless we possess a much greater force. In a physical or emotional situation, if someone larger and stronger directs overwhelming force toward you, it would be unwise to respond with less force. Physical size and strength can often limit emotional development. For example, someone who grows up physically strong may be relied upon for physical tasks, which can shape their identity and limit other experiences. Our physical state reflects our emotional state and vice versa; for instance, walking with slumped shoulders versus standing upright with confidence. Every strength has a weakness, and every weakness has a strength. By applying yin and yang, we learn to counterbalance emotions so they work for us rather than against us. What we often consider a “natural ability” is actually a limitation. We may feel predisposed toward certain emotional states, but these are constraints we must overcome. True balance requires developing all aspects equally and learning to counter extremes.
4) Circular Movement Lines
These are circular lines surrounding the yin and yang, each with arrows on either side. They represent the ability to redirect emotion rather than simply oppose it. Not all situations call for direct opposition; instead of shifting from north to south, one might redirect toward northeast or northwest depending on the energy entering the Circle of Emptiness. Counterbalancing is not limited to opposites, it includes adaptive redirection.
Spiritual growth and development involve not only sensing the creation of emotion but also understanding its cause and effect. Emotions are still felt, they may be savored, passed through quickly, balanced, or counterbalanced depending on our awareness. This is similar to Zhuangzi’s “perfect man” philosophy, except here we consciously shape the response to serve us. We begin empty like the mirror and leave empty like the mirror.
The following is a quote from Spiritual Development: Enlightenment of Life by Daniel Verkerke:
“Studying oneself and one’s emotions, it soon becomes apparent that in order to be balanced, one must find, define, and study every emotion and its opposite, developing each to equal strength. The more emotions we learn to balance, the greater the center circle becomes and the further the directional lines extend, indicating stronger and more expansive emotional power. As stated, the center represents a composed, well-balanced self that is complete as a whole. When we are born, we are one large circle of emotions, containing everything, feeling happy, sad, excited, angry, and more, often simultaneously. As we grow, we name and separate these emotions to distinguish them. This is the intermediate process of life. The advanced process begins by understanding each emotional force, finding its opposite, and attaining balance. Each time this balance is achieved, the circle expands, and self-control and development increase. Eventually, one evolves into a unified whole once more, similar to the beginning of life, but on a higher level, like being born again into another sphere of existence.”