Kenbu Kan Okinawan Goju Ryu Karate Organization

Kenbu Kan Okinawan Goju Ryu Karate Organization The page of the International Goju Ryu Kenbu KAN Karate Organization

This is the page of those that want to follow the teaching of Yoshio Kuba Sensei's unique blend of Okinawan Karate-Do and his philosphy he learnt from Seikichi Toguchi Sensei and the Shorei Kan organization, Kuba Sensei is the most senior student of Seikichi Toguchi Sensei and has always taken a very back seat position, his ability is unequalled and his instruction is addictive and very devastaing

30/06/2017

In Cape Town Training seminar and Nsiko with our IKKO family looking forward to Training sweating and exchanging knowledge with all.

10/11/2016

Continuation of Karate Jitsu vs Karate Do
When the thirst and hunger for training, I have seen many use the word Keiko, but in my humble opinion this has just a physical connotation and does not take into consideration the spiritual and mental training, so I prefer the word "RENSHU", or even better when it become compulsive, it is called shugyo, or "difficult practice."
What is difficult is not so much the practice, which may have progessed to more advanced technique, but stopping the practice when class is over.
The shugyosha wants to continue training in every free minute of time: these are the people who practice their kata in their mind, body and spirit, their kata during coffee breaks " just to stay in readiness." And analyzing every aspect of these movements.
When you eat, breath and sleep practice that is shugyo.
This is as far as most students ever get, and to be honest, its quite an accomplishment and something I always strive to do. The "punishment" of doing push-ups is a reward to these people.
If seems distantly ascetic, you have it right: shugyo means "austere" or "ascetic practice." The word "shu" can be literally translated as "complete" or "study" therefore, we go from "practice" to a "complete practice." Living and breathing every moment.
The kanji for shu indicates a man with a staff or sword in winter. Winter is the traditional season of ascetic practices (misogi, kangeiko), and is represented by a man walking on ice, which is shown by three short lines like drops of water or reflection in a frozen lake. To the left of the "winter" elements is a man and a staff or sword. Many times a karate-ka or budo master will take a staff with him on a ascetic retreat, amany of you may have done this during you gasshku in the mountains, I certainly go this during our "outdoor training" as a correction tool for technique and for me to support and check out the terrain, a iaido or kendo-ka practitioner may take a sword. In many cultures the staff is a very important implement for doing many things but for budo ka it is a weapon to practice and to defend.

So shugyo is really something we need to understand and instill into our training mentality and many karate-ka, because of too much tournament forget that karate-do and karate jutsu are, although similar in practice but different in attitude and benefit.

Now that the IOC Decision is behaind us and we are all confused about who can and can't take part in the Tokyo 2020 Olym...
13/09/2016

Now that the IOC Decision is behaind us and we are all confused about who can and can't take part in the Tokyo 2020 Olympic Karate program, we thought it was important to give some background and the staements and promised made for karate to be included in the olympic Program in 2020. According to the prominent IOC newsfeed the following was stated by the WKF and its President:- [ 1,513 more word ]

https://uwkfkarate.wordpress.com/2016/09/13/will-wkf-invite-other-karate-federations-to-try-out-for-tokyo-2020

Now that the IOC Decision is behaind us and we are all confused about who can and can’t take part in the Tokyo 2020 Olympic Karate program, we thought it was important to give some background…

Karate was born when peace, the heart of the Okinawan people, was incorporated with the spirit of Zen as embodied in Chi...
07/02/2016

Karate was born when peace, the heart of the Okinawan people, was incorporated with the spirit of Zen as embodied in Chinese Shaolin Temple boxing. Its aim, therefore is completely different from any other Martial art. Whereas the chief aim of all other martial arts is killing and wounding as many opponents as possible, karate's primary concern is simply self-defense. Of course, defense and offense cannot exist without each other. [ 1509 more words. ]

https://kenbukaikaratedotcom.wordpress.com/2016/02/07/what-we-stand-for/

Karate was born when peace, the heart of the Okinawan people, was incorporated with the spirit of Zen as embodied in Chinese Shaolin Temple boxing. Its aim, therefore is completely different from a...

Kenbu Kai Goju Ryu Karate Classes are set up to build discipline, strength, flexibility, confidence and overall fitness....
07/02/2016

Kenbu Kai Goju Ryu Karate Classes are set up to build discipline, strength, flexibility, confidence and overall fitness. The Kenbu Kai way honors tradition & respect, students are all treated and expected to act accordingly. All classes begin with the Daruma Taiso which prepares the mind and body for the class with stretching, meditiation & breathing exercises. The Daruma Taiso incorporates the basic structure of all the same exercises Miyago Chojun Sensei and Seikichi Toguchi Sensei and now by Yoshio Kuba Sensei inculcates in the preparation of the body moves so all students are learning core karate techniques just by warming up! [ 171 more words. ]

https://kenbukaikaratedotcom.wordpress.com/2016/02/07/our-karate-and-our-program/

Kenbu Kai Goju Ryu Karate Classes are set up to build discipline, strength, flexibility, confidence and overall fitness. The Kenbu Kai way honors tradition & respect, students are all treated a...

The International Kenbu Kai Karate Kobudo Organization is an organization which practices and teachers and disseminates ...
07/02/2016

The International Kenbu Kai Karate Kobudo Organization is an organization which practices and teachers and disseminates Dento (Traditional) Okinawan Goju Ryu Karate do under the lineage of the Higa Seiko Sensei's line, as taught under the Shorei Kan system and especially as taught by Seikichi Toguchi Sensei and his most senior student Yoshio Kuba Sensei, as practiced in Okinawa City, Okinawa, at the So Honbu of the Kenbu Kan Renmei. [ 449 more words. ]

https://kenbukaikaratedotcom.wordpress.com/2016/02/07/kenbu-kai-karate-traditional-okinawan-goju-ryu-and-okinawan-kobudo/

The International Kenbu Kai Karate Kobudo Organization is an organization which practices and teachers and disseminates Dento (Traditional) Okinawan Goju Ryu Karate do under the lineage of the Higa...

29/01/2015

I publish this as many don't undestand the issue of ranks and their purpose, some say Goegn Sensei invented the title "Shihan"" this is the ignorance and uneducated karate person, that listen and regrugitates everything he hears and beleives it is gospel. We must be scholars and not just follows:-

This has been the desease in South African karate too much stories and too little facts. So enjoy reading this piece.

People studying karate at the color-belt le vel tend to think of a black belt as their ultimate goal. That frame of mind is useful up to a point, but once black belt level is reached an attitude adjustme
nt usually becomes necessary.
To achieve shodan level (first-degree black belt) is really just the beginning of one’s “professional” training as a serious martial artist. New black belts, who think they are now pretty hot stuff, often get a rude awaken ing when they attend their first black belt sparring class. It is not uncommon at that time for higher-ranked black belts to administer a sort of informal “initiation” in which the newcomer is thoroughly dominated and defeated in every match. The message is that he has a tremendous am ount yet to learn, and some humility would be appropriate.
In all, there are ten dan levels of black belt, each promotion requiring somewhat longer to achieve than the last, so that to reach 10th
dan one must generally be getting a bit elderly (though not necessarily frail. Usually a proficiency test is not required after 4th
dan, the promotion being based more on years of experience and on
“contributions” to the advancement of karate. Incidentally, the rank certificates from the official certifying organizations also escalate in price, up to hundreds or even thousands of dollars at higher dan levels.
Ranks are one thing but titles are another; titles do not generally come automatically with rank, but must be awarded or bestowed separately by the certifying organizations.
Each title is usually restricted to a certain dan level or above, but
is not necessarily granted at that level, or ever.
There is also the subject of “cross ranks,” that is, black belt ranks in
related martial arts conferred without any special testing or training in
them. For some systems (e.g. kobudo or jujitsu), a cross rank can be awarded simply by demonstrating proficiency to a master authorized to grant rankings.
In some cases the cross rank is awarded at a higher dan level than the existing karate rank held by a yudansha. There are no rules governing the waiting periods between ranks given for different martial arts, or for the same martial art given by different underwriting
authorities.
Organizations (now the Japan Karate Federation, JKF), and the International Traditional Karate Federation (ITKF). The award of rank is in recognition of an individual’s direct or indirect service and support of the development of karate. To qualify, the individual
must also have the respect of the community by virtue of good character. The full range of 10 dan grades is available, the firs
t four of which recognize people who have supported or contributed indirectly to the development of karate at the local community
level (1st dan), who have given direct support locally (2nd dan), who have given indirect support at the national level (3rd dan), and direct support at the national level (4th dan).
The higher ranks are reserved for local and national dignitaries, l
eaders and sovereigns, and for international leaders and internati
onally respected figures. Rank can also be bestowed on individuals who have applied themselves diligently and have achieved a
high level of spiritual development, but who have a physical lim
itation or handicap,
especially those who have contributed to the advancement of karate through research.
A short glossary of titles and their meanings is given below, not all of which apply toevery system.
Hanshi Honorary title sometimes awarded to 9 th or 10th dan karateka who are over 55 years old and have held the title of
kyoshi for at least 15 years.
Literally, “exemplary teacher,” and usually the master of a system or style. The title in dicates spiritual and organizational responsibility for an entire discipline. This is the highest position attain able in Japanese/Okinawan martial arts. It was once translated as “grandmaster,” but that term is considered to be too ostentatious
by some.
Kaicho President of a major recognized national federation (kai) or international association.
Kancho The administrative head of a kan or house of business. Sometimes also the highest ranking instructor of a style worldwide,
or the owner of a particular dojo.
Kyoshi Honorary title sometimes awarded to 7th or 8th
dan karateka who are 40 years old or older and have held the title of
renshi for at least 10 years. Literally “expert instructor,”
perhaps equivalent to an “assistant professor.”
Master The English-language title of “Master” is typically associated with 5th dan. In some systems it is adopted automatically at that leve
l, whereas in others it requires a Master’s Teaching Certificate from an accrediting organization in order to be considered official.
Meijin Literally “wise man,” a rarely used title for only the oldest, most dedicated and most skilled of instructors in a system The title carries with it a sense of genius in the martial
arts, and may also imply attainment of a high spiritual level.
Mudansha Literally “person without dan rank,” a color-belt ranked person.
O’Sensei “Great teacher,” a term usually reserved for the founding fa
ther of a system, or one who has achieved great standing internationally and among all practitioners of
the style. It is used only for rare individuals, and carries connotations of reverence and affection from the students. Morihei Ueshiba (1883-
1969), for example, was the founder of Aikido and is still referred to affectionately as “O’Sensei.” Renshi Honorary title sometimes awarded to 5 th or 6th dan karateka who are 35 years old or
older and have held 5th dan rank for at least two years.
Literally, a “polished expert,” and usually an assistant to a higher-ranked kyoshi A renshi is(Fifth dan is considered equivalent to
a Master’s Degree).
Sempai A term for a senior student, usually brown belt or first-dan black belt, and often used only when the student is assisting the
sensei , or leading a class in his stead.
Sensei A sensei is simply a “teacher,” literally “one who has gone before,” i.e. is older or has taken the same path as the student bu
t is now farther along. Usually each dojo has only one sensei, the owner or highest-ranked instructor.
Shihan comes from Shinan a compass- A “teacher of teachers” responsible for the structure and standards of style of those senseis under his authority. Most shihans have a rank of sixth dan or above, and preside over their own style, or at least over a group of schools each under a sensei. The title of shihan carries with it the privilege of wearing the red and white sectioned belt. (The title of shihan is considered equivalent to a Ph.D. or Professorship.)
Sosei A rarely used term for “the great and unique leader of a major group.”
Tashi Honorary title uncommonly used but sometimes awarded to 3rd
or 4 th dan karateka. Literally, “expert.”
Yudansha Holder of a black belt, at any level. Other Titles Many other titles may be encountered from time to time.
Soke is a term, originating in Buddhist temples, which refers to the “master of a family-household” (in the sense that
a martial arts teacher and his student s constituted a sort of family).
Osho translates as “peaceful worshipper” but also refers to a “chief priest” in charge of martial arts training at a Buddhist temple. Other terms used to signify the headmaster of a style include taiso
(“great master”), soshi (“head teacher”), doshu (“master of the Way”),
soshu (“master of the art”), and kaiso (“opening ancestor” or
founder of a style).

16/01/2015

Kagami Baraki
Polishing the Mirror

Kagami Biraki, which literally means "Mirror Opening" (also known as the "Rice Cutting Ceremony"), is a traditional Japanese celebration that is held in many traditional martial arts schools (dojos) usually on the second Saturday or Sunday of January so all students will be able to attend. It was an old samurai tradition dating back to the 15th century that was adopted into modern martial arts starting in 1884 when Jigora Kano (the founder of judo) instituted the custom at the Kodokan, his rganization's headquarters.
Since then other Japanese arts, such as aikido, karate, and jujutsu, have adopted the celebration that officially kicks off the new year -- a tradition of renewal, rededication and spirit.
In Japan typically Kagami Biraki is still practiced by many families. We have adopted this is the west also in the martial arts. It marks the end of the New Year's holiday season which is by far the biggest celebration of the year -- something which combines the celebration of the holidays, the family orientation of rest and togetherness, mixed with the excitement of vacation and travel.
It is a time when the whole nation (except for the service industries) goes on holiday. It is also a time for family and a return to traditional roots -- prayers in which ever religion you follow to ask for the bounties of the New Year and the direction for the rest of the year, dress in traditional outfits, traditional food and games. It is also a time when fathers are free to relax and share with the family, to talk, play games, eat and in more modern times, watch TV. It is also a time for courtesy calls to business superiors and associates as well as good customers. Work begins about a week into the month, but parties with friends and co-workers continue.
In most traditional dojos preparation for the New Year’s season begins as in most households. Toward the end of the year dojos are cleaned, repairs made, mirrors shined and everything made tidy. In Japan many dojos retain the tradition of a purification ceremony. Salt is thrown throughout the dojo, as salt is a traditional symbol of purity (goodness and virtue), and then brushed away with pine boughs.
Decorations are then frequently placed around the dojo. In old Japan they had great symbolism, but today most people just think of them as traditional holiday decorations.
Stacked rice cakes, often with an orange on top (representing orchards) and other decorations, are placed on the ceremonial center of the dojo, the shinzen. Called Kagami Mochi, these rice cakes are rounded in the shape of old fashioned metal mirrors and formed from a hard dough of pounded rice. They symbolize full and abundant good fortune. Their breaking apart (or opening up) is the "Mirror Opening," after which Kagami Biraki is named. Bits are then traditionally consumed, often in a red bean soup. In modern days, however, these rice cakes are often vinyl coated, since homes and dojos are heated and food can easily spoil. The coating stops the rice from getting moldy and cracking due to heat and dryness. Thus in many dojos these rice cakes are no longer consumed.

The dojo's spiritual center with holiday decorations. At top the miniature shrine is flanked with pine boughs set in vases. Below, on the left, is a display of holiday rice-cakes (Kagami Mochi). At middle is a replica of a samurai armoured helmet and at right a ceremonial sake keg, another holiday symbol.
Other decorations are called kadomatsu, which include bamboo (a symbol of uprightness and growth), plum twigs (a symbol of spirit) and pine boughs (from the mountains that are symbols of longevity). Pine boughs are placed around the dojo, principally on doors and in small vases to both sides of the kamidana which is a miniature wooden Shinto shrine (usually set on a shelf high on the ceremonial centre). Pine boughs are the only ornamentation not removed after Kagami Biraki.
Another decoration is Shimenawa which is made of twisted strands of rice straw. It is often found on the dojo's front door or over the entrance to the dojo's practice floor. This is a symbol of good luck and traditionally it was believed it would help keep evil out.
For martial arts students today, however, the New Year's celebration of Kigami Biraki has no religious significance. It does, however, continue the old samurai tradition of kicking off the new year. It is also a time when participants engage in a common endeavor and rededicate their spirit, effort and discipline toward goals, such as training.

13/01/2015

Kagami Baraki (polishing the mirror) New Year Training and celebration for the Kenpou Kai/ Kenbu Kan will be held on the 25 Jan at Bruma Community Centre starting at 08h30 bring you own Bo and a notebook, Cost R 150 per person. All Black belts please be advised that the Annual Seniors meeting will be conducted after the training to plan the New Year activities.

24/12/2014

"The Pessimist complains about the wind, the Optimist expects it to change and the Realist adjusts his sails."
An Unknown Author

Your action for today is to think of a current challenge you're facing and notice whether you're complaining about it, hoping it will change or meeting it head on with a great attitude.

Have an extraordinary day!

22/11/2014

2nd Day 4 2 hours sessions completed with Yoshio Kuba Hanshi's seminars, 1st Europeqn Seminar with 7 countries attending hosted by Hungarian Kenpoukai Kai under Sensei Laszio Harsanyi, great spirit, phenomenal knowledge imparted by Kuba Sensei, just pure traditional OkinawanGoju Ryu Karate and its numerous application. Really great experience, Kuba Sensei will be here till 27 November 2014. What a privilege! Feel like to beginner again, what a great feeling.

Kuba Sensei's Hungary Seminar 20 to 26 November 2014
02/11/2014

Kuba Sensei's Hungary Seminar 20 to 26 November 2014

Address

Po Box 324
Orkney
2026

Opening Hours

Tuesday 19:00 - 21:30
Thursday 19:00 - 21:30
Sunday 08:00 - 10:30

Telephone

+27722167407

Alerts

Be the first to know and let us send you an email when Kenbu Kan Okinawan Goju Ryu Karate Organization posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Business

Send a message to Kenbu Kan Okinawan Goju Ryu Karate Organization:

Share